by Staff writer
A commonly cited argue for maintaining, or expanding, criminalisation of homosexuality inward Africa is that it is "un-African" or, inward other words, a unusual phenomenon.
But produce you lot know that agency earlier the British came, Ugandan King Mwanga II was engaging inward sexual relations alongside his manly mortal subjects?
King Mwanga II, who was known equally the Kabaka, has been documented yesteryear numerous researchers to convey had sexual practice alongside his manly mortal subjects.
A study by the NGO Sexual Minorities Republic of Uganda (SMUG) titled "Expanded Criminalisation of Homosexuality inward Uganda: Influenza A virus subtype H5N1 Flawed Narrative" reported how Ugandan martyrs were burnt to expire betwixt 1885 as well as 1887 on the orders of King Mwanga II, for denying him gay sexual practice when they converted to Christianity.
Mwanga, manifestly fought Christian missionaries who attempted getting him to terminate having sexual practice alongside his manly mortal subjects.
He is said to convey fifty-fifty executed Christians who dared inquiry his sexuality.
The SMUG's study is a reply to the anti-gay nib proposal passed inward Ugandan parliament inward 2009, as well as is aimed to essay out that same sexual practice relationships existed throughout Africa, including the territories that right away shape Uganda, earlier colonisation.
The kickoff documented illustration of homosexuality has been traced to Arab Republic of Egypt (Africa) inward 2400 BCE. Khnumhotep as well as Niankhkhnum, 2 manly mortal “overseers as well as manicurists of the Palace of the King” were depicted inward a nose-kissing seat inward Egyptian art.
The Nzinga – a warrior adult woman inward the Ndongo Kingdom of the Mbundu – who ruled equally ‘‘King” rather than “Queen”, was documented yesteryear a Dutch military machine attaché, inward the belatedly 1640s, dressed equally a man, surrounded inward her harem yesteryear immature men dressed equally women she called “wives”.
E. Evans-Pritchard too recorded that the Azande, or Zande of Northern Congo, practised an institutionalised traditional custom, which allowed older warriors to espouse younger men, who were betwixt 12 as well as twenty years old. They served them equally “wives”.
The warriors, according to anthropologists, paid a “bride-price” to the identify unit of measurement of the immature men they married, simply equally happens inward heterosexual union contracts inside the same traditional setting.
The “boy-wives” served their “warrior-husbands” sexually, as well as domestically. Once married, the warrior-husband referred to his boy-wife’s parents equally “gbiore” (father-in-law) as well as “negbiore” (mother-in-law).
Also, effeminate transvestites inward 17th century Angola, were documented yesteryear Portuguese priests Gaspar Azevereduc as well as Antonius Sequerius, to convey been married yesteryear men. Such marriages were purportedly “honoured as well as fifty-fifty prized”.
Similarly, men who dressed as well as behaved equally women inward northwest Republic of Kenya as well as Uganda’s Iteso lodge had sexual relations alongside other men.
Same-sex practices were too recorded amid the Banyoro as well as the Langi, spell inward pre-colonial Benin, homosexuality was manifestly seen equally a natural stage for growing boys.
There are several other accounts that proves homosexuality is intricately interwoven into many African traditions, and, therefore, cannot endure labeled equally un-African equally it predates colonialism.
It is nonetheless homophobia, non homosexuality, that was introduced alongside the British invasion. Sumber http://www.dnbstories.com/
A commonly cited argue for maintaining, or expanding, criminalisation of homosexuality inward Africa is that it is "un-African" or, inward other words, a unusual phenomenon.
But produce you lot know that agency earlier the British came, Ugandan King Mwanga II was engaging inward sexual relations alongside his manly mortal subjects?
King Mwanga II, who was known equally the Kabaka, has been documented yesteryear numerous researchers to convey had sexual practice alongside his manly mortal subjects.
A study by the NGO Sexual Minorities Republic of Uganda (SMUG) titled "Expanded Criminalisation of Homosexuality inward Uganda: Influenza A virus subtype H5N1 Flawed Narrative" reported how Ugandan martyrs were burnt to expire betwixt 1885 as well as 1887 on the orders of King Mwanga II, for denying him gay sexual practice when they converted to Christianity.
Mwanga, manifestly fought Christian missionaries who attempted getting him to terminate having sexual practice alongside his manly mortal subjects.
He is said to convey fifty-fifty executed Christians who dared inquiry his sexuality.
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| King Mwanga II |
The SMUG's study is a reply to the anti-gay nib proposal passed inward Ugandan parliament inward 2009, as well as is aimed to essay out that same sexual practice relationships existed throughout Africa, including the territories that right away shape Uganda, earlier colonisation.
The kickoff documented illustration of homosexuality has been traced to Arab Republic of Egypt (Africa) inward 2400 BCE. Khnumhotep as well as Niankhkhnum, 2 manly mortal “overseers as well as manicurists of the Palace of the King” were depicted inward a nose-kissing seat inward Egyptian art.
The Nzinga – a warrior adult woman inward the Ndongo Kingdom of the Mbundu – who ruled equally ‘‘King” rather than “Queen”, was documented yesteryear a Dutch military machine attaché, inward the belatedly 1640s, dressed equally a man, surrounded inward her harem yesteryear immature men dressed equally women she called “wives”.
E. Evans-Pritchard too recorded that the Azande, or Zande of Northern Congo, practised an institutionalised traditional custom, which allowed older warriors to espouse younger men, who were betwixt 12 as well as twenty years old. They served them equally “wives”.
The warriors, according to anthropologists, paid a “bride-price” to the identify unit of measurement of the immature men they married, simply equally happens inward heterosexual union contracts inside the same traditional setting.
The “boy-wives” served their “warrior-husbands” sexually, as well as domestically. Once married, the warrior-husband referred to his boy-wife’s parents equally “gbiore” (father-in-law) as well as “negbiore” (mother-in-law).
Also, effeminate transvestites inward 17th century Angola, were documented yesteryear Portuguese priests Gaspar Azevereduc as well as Antonius Sequerius, to convey been married yesteryear men. Such marriages were purportedly “honoured as well as fifty-fifty prized”.
Similarly, men who dressed as well as behaved equally women inward northwest Republic of Kenya as well as Uganda’s Iteso lodge had sexual relations alongside other men.
Same-sex practices were too recorded amid the Banyoro as well as the Langi, spell inward pre-colonial Benin, homosexuality was manifestly seen equally a natural stage for growing boys.
There are several other accounts that proves homosexuality is intricately interwoven into many African traditions, and, therefore, cannot endure labeled equally un-African equally it predates colonialism.
It is nonetheless homophobia, non homosexuality, that was introduced alongside the British invasion. Sumber http://www.dnbstories.com/